發(fā)布時(shí)間：2018-05-07 21:22

  本文選題：明清 + 城隍　； 參考：《河北師范大學(xué)》2017年碩士論文

【摘要】：隨著城池的建立,城隍信仰逐漸發(fā)展起來(lái),唐宋時(shí)期,城隍神開(kāi)始有了賜封。明清時(shí)期,由于城隍神受官方提倡和重視,使其背負(fù)與承載了新的意義,呈現(xiàn)出新的特點(diǎn)。正文總共分為四章:第一章首先介紹了城隍的含義和發(fā)展軌跡。城隍,即城墻與護(hù)城河,城隍神是古代城市的守護(hù)神。城隍神在發(fā)展的過(guò)程中,由自然神演變?yōu)槿烁裆瘛＜爸撩髑?經(jīng)過(guò)統(tǒng)治者的推崇,由民間神成為一種具有官方性質(zhì)的神,使城隍信仰背負(fù)了濃厚的政治色彩和教化功能。第二章主要介紹了明清城隍神封號(hào)和城隍廟賜額的一般情況。明清統(tǒng)治者通過(guò)對(duì)城隍賜封匾額、敕加封號(hào),確立了城隍信仰的合法地位,借此強(qiáng)化神權(quán)政治。第三章介紹了對(duì)城隍封號(hào)賜額的原因。主要分為兩部分,一是鑒察司民,維護(hù)統(tǒng)治秩序;二是借助吉祥封號(hào),祈福消災(zāi)�？傃灾�,是為了天下蒼生的安寧和江山社稷的穩(wěn)定而賜封。第四章介紹了封號(hào)與賜額的影響。明清統(tǒng)治者對(duì)城隍的封號(hào)賜額在一定程度上促進(jìn)了城隍信仰的發(fā)展,起到了穩(wěn)定社會(huì)秩序的作用,同時(shí)它的影響也涉及到地方經(jīng)濟(jì)、社會(huì)文化方面。
[Abstract]:With the establishment of the city, the city god belief gradually developed, Tang and Song dynasties, the city god began to be sealed. During the Ming and Qing dynasties, the city god was advocated and valued by the government, which made it bear and bear new significance, showing new characteristics. The text is divided into four chapters: the first chapter introduces the meaning and development of the city god. The city god, the wall and moat, was the patron saint of ancient cities. In the process of development, the city god evolved from a natural god to a personality god. Until the Ming and Qing dynasties, by the rulers, the folk gods became a kind of official gods, so that the city god belief carried a strong political color and enlightenment function. The second chapter mainly introduces the general situation of the name of the city god in Ming and Qing dynasties and the amount given by the city god temple. The rulers of the Ming and Qing dynasties established the legal status of the belief of the Cheng Huang by affixing a plaque and a seal to the City God, thereby strengthening theocratic politics. The third chapter introduces the reasons for giving the city god the seal. It is mainly divided into two parts, one is to inspect the people, to maintain the ruling order; the other is to use the auspicious name to pray for disaster. To sum up, it is for the peace of life in the world and the stability of the country. Chapter four introduces the influence of seal and grant. To a certain extent, the feudal title of the ruler of the Ming and Qing dynasties promoted the development of the belief of the Cheng Huang, and played the role of stabilizing the social order. At the same time, its influence also related to the local economy, social and cultural aspects.
【學(xué)位授予單位】：河北師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：K248;B933

【相似文獻(xiàn)】

相關(guān)期刊論文 前2條

1 王構(gòu);宋永志;;宋代城隍神賜額封爵考釋[J];河南大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2006年03期

2 水越知;石立善;;元代的祠廟祭祀與江南地域社會(huì)——三皇廟與賜額賜號(hào)[J];宋史研究論叢;2007年00期

相關(guān)碩士學(xué)位論文 前1條

1 邱蓉;明清城隍神及城隍廟賜額問(wèn)題研究[D];河北師范大學(xué);2017年

，

本文編號(hào)：1858512