先秦玉禮研究
發(fā)布時間：2018-09-04 09:27
【摘要】： 禮制是中國古代社會的根本特征和標(biāo)志，體現(xiàn)于社會生活的各個方面。 而先秦時期是禮制的奠基時期，禮制的許多重要內(nèi)容都形成于這一時期。 玉禮作為禮制中的一個獨(dú)特而重要的組成，很早就已形成并得到了充分的 發(fā)展，成為先秦時期禮制的核心內(nèi)容。對先秦時期玉禮的研究，將有助于 更準(zhǔn)確更深入的理解和把握中國古代禮制的特質(zhì)。 本文旨在前人研究成果的基礎(chǔ)之上，立足于考古學(xué)，并依靠出土文字 和傳世文獻(xiàn)，對先秦時期的玉禮作一系統(tǒng)而全面的探討。 本文視玉禮為一個完整的體系，力圖通過對玉禮變化發(fā)展脈絡(luò)的把握 來全面系統(tǒng)客觀地闡述玉禮。同時，本文的研究是從玉、玉禮器、玉禮三 個不同的層面進(jìn)行的，，不但探討玉禮的物質(zhì)內(nèi)容和外在表現(xiàn)形式，而且更 著重于對玉禮所蘊(yùn)含的觀念意識和精神內(nèi)容的探討。本文共分七章。首章 緒論對禮和玉禮的內(nèi)涵、社會功能及其嬗變進(jìn)行了概要的闡述，并回顧了 學(xué)術(shù)史上有關(guān)玉禮的重要研究成果。此章是本文的立論基礎(chǔ)。從第二章至 第六章，是按時代先后順序?qū)⑾惹赜穸Y分為史前時期、夏代、商代、西周 和春秋戰(zhàn)國五個時期分別加以詳細(xì)的論述。在每一章中，又大致將玉禮分 為祭玉、瑞玉、儀仗、服玉飾玉和葬玉五大系統(tǒng)分別加以闡述。第七章結(jié) 語則是在前面幾章的基礎(chǔ)之上對先秦玉禮的發(fā)展歷程和特點(diǎn)進(jìn)行了全面的 總結(jié)，并對先秦玉禮對后世的影響作一概要闡述，以期對先秦玉禮有更全 面的把握。 本文在著力揭示先秦玉禮發(fā)展軌跡的同時，也注重對先秦玉禮的發(fā)展 規(guī)律的總結(jié)和概括，提出先秦玉禮的形成和發(fā)展與早期國家的形成和發(fā)展 密不可分，西周冊命賜玉實(shí)質(zhì)是政治權(quán)力的分配等一些新的認(rèn)識。此外， 對先秦玉禮所涉及的一些具體的問題，如玉料的來源，治玉工具砣具的產(chǎn) 生時間，商代用玉祭祀的種類，西周時期雜佩和綴玉覆面的結(jié)構(gòu)，《山海 經(jīng)》用玉和巫祭的關(guān)系等等都提出了新的看法。
[Abstract]:Ritual system is the basic characteristic and symbol of ancient Chinese society, which is embodied in all aspects of social life. The pre-Qin period was the foundation of the ritual system, and many important contents of the ritual system were formed in this period. As a unique and important component of the etiquette system, Yu Li has been formed and fully developed long ago, and has become the core content of the etiquette system in the pre-Qin period. The study of jade rites in pre-Qin period will help us to understand and grasp the characteristics of ancient Chinese ritual system more accurately and deeply. The purpose of this paper is to make a systematic and comprehensive discussion on the jade rites of the pre-Qin period based on the previous research results, based on archaeology, and on the unearthed text and the handed down documents. This paper regards Yu-Li as a complete system and tries to comprehensively and objectively expound Yu-Li by grasping the changing and developing context of Yu-Li. At the same time, the study of this paper is carried out from three different levels: jade, jade ritual, not only the material content and external forms of expression. And more emphasis on the Yu-Li contained in the concept of consciousness and the spirit of the discussion. This paper is divided into seven chapters. The first chapter is an introduction to the connotation, social function and evolution of ritual and jade ritual. And reviewed the academic history of the important research achievements about Yuli. This chapter is the basis of this thesis. From the second to the sixth chapters, according to the order of the times, the pre-Qin jade ceremony is divided into prehistoric period, Xia Dynasty, Shang Dynasty, Western Zhou and Spring and Autumn warring States five periods were discussed in detail. In each chapter, the jade ceremony is divided into five systems: sacrificial jade, Ruiyu, ceremonial jade, and buried jade. Chapter VII is the conclusion of the previous chapters on the basis of the pre-Qin jade ceremony of the development of the history and characteristics of the comprehensive. Summing up, And the influence of pre-Qin jade ritual on later generations is summarized, in order to have a more comprehensive grasp of pre-Qin jade ritual. This paper not only reveals the development track of pre-Qin jade ritual, but also pays attention to summing up and generalizing the development law of pre-Qin jade ritual. It is pointed out that the formation and development of jade rites in the pre-Qin period are closely related to the formation and development of the early countries, and some new understandings such as the distribution of political power in the book of the Western Zhou Dynasty. In addition, some specific problems involved in the pre-Qin jade ceremony, such as the source of jade materials, The birth time of jade tools and tools, the kinds of jade sacrifices in Shang Dynasty, In the Western Zhou Dynasty, the structure of Jade covering, the relationship between jade and sorcery in Shanhai Classic, and so on, were put forward.
【學(xué)位授予單位】：鄭州大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2001
【分類號】：K22;K892.98
本文編號：2221675
[Abstract]:Ritual system is the basic characteristic and symbol of ancient Chinese society, which is embodied in all aspects of social life. The pre-Qin period was the foundation of the ritual system, and many important contents of the ritual system were formed in this period. As a unique and important component of the etiquette system, Yu Li has been formed and fully developed long ago, and has become the core content of the etiquette system in the pre-Qin period. The study of jade rites in pre-Qin period will help us to understand and grasp the characteristics of ancient Chinese ritual system more accurately and deeply. The purpose of this paper is to make a systematic and comprehensive discussion on the jade rites of the pre-Qin period based on the previous research results, based on archaeology, and on the unearthed text and the handed down documents. This paper regards Yu-Li as a complete system and tries to comprehensively and objectively expound Yu-Li by grasping the changing and developing context of Yu-Li. At the same time, the study of this paper is carried out from three different levels: jade, jade ritual, not only the material content and external forms of expression. And more emphasis on the Yu-Li contained in the concept of consciousness and the spirit of the discussion. This paper is divided into seven chapters. The first chapter is an introduction to the connotation, social function and evolution of ritual and jade ritual. And reviewed the academic history of the important research achievements about Yuli. This chapter is the basis of this thesis. From the second to the sixth chapters, according to the order of the times, the pre-Qin jade ceremony is divided into prehistoric period, Xia Dynasty, Shang Dynasty, Western Zhou and Spring and Autumn warring States five periods were discussed in detail. In each chapter, the jade ceremony is divided into five systems: sacrificial jade, Ruiyu, ceremonial jade, and buried jade. Chapter VII is the conclusion of the previous chapters on the basis of the pre-Qin jade ceremony of the development of the history and characteristics of the comprehensive. Summing up, And the influence of pre-Qin jade ritual on later generations is summarized, in order to have a more comprehensive grasp of pre-Qin jade ritual. This paper not only reveals the development track of pre-Qin jade ritual, but also pays attention to summing up and generalizing the development law of pre-Qin jade ritual. It is pointed out that the formation and development of jade rites in the pre-Qin period are closely related to the formation and development of the early countries, and some new understandings such as the distribution of political power in the book of the Western Zhou Dynasty. In addition, some specific problems involved in the pre-Qin jade ceremony, such as the source of jade materials, The birth time of jade tools and tools, the kinds of jade sacrifices in Shang Dynasty, In the Western Zhou Dynasty, the structure of Jade covering, the relationship between jade and sorcery in Shanhai Classic, and so on, were put forward.
【學(xué)位授予單位】：鄭州大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2001
【分類號】：K22;K892.98
【引證文獻(xiàn)】
相關(guān)期刊論文 前2條
1 張得水;;周邊地區(qū)對中原文明化進(jìn)程的影響——從河南古玉文化的起源與發(fā)展談起[J];東岳論叢;2006年03期
2 孫婧;;陜西梁帶村芮國M26遺址玉器研究[J];陜西學(xué)前師范學(xué)院學(xué)報;2013年02期
相關(guān)博士學(xué)位論文 前3條
1 楊秀侃;吳越玉器研究[D];復(fù)旦大學(xué);2011年
2 朱琨;《周禮》中的圜丘祀天禮研究[D];鄭州大學(xué);2012年
3 唐莉莉;《左傳》單音節(jié)實(shí)詞同義詞辨釋[D];浙江大學(xué);2009年
相關(guān)碩士學(xué)位論文 前7條
1 李坤;洛陽地區(qū)東周時期墓葬研究[D];吉林大學(xué);2011年
2 李紅霞;石何以美[D];中國藝術(shù)研究院;2006年
3 劉潔;牛河梁遺址紅山文化用玉研究[D];中央民族大學(xué);2010年
4 趙犖;新石器時代中國玉文化的區(qū)域差異與特征[D];鄭州大學(xué);2010年
5 陳斯文;兩漢時期出土玉璧的初步研究[D];西北大學(xué);2012年
6 陳天佑;禮制視野下的屈宋辭賦研究[D];湖南科技大學(xué);2012年
7 張衛(wèi)英;山東地區(qū)新石器時代玉器綜論[D];華中師范大學(xué);2013年
本文編號：2221675
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