論中國(guó)馬克思主義文學(xué)批評(píng)的民族主體性觀
發(fā)布時(shí)間：2019-03-05 08:30
【摘要】：全球文化交往時(shí)代,中國(guó)文學(xué)和文化需要堅(jiān)守自身的民族主體性。中國(guó)馬克思主義文學(xué)批評(píng)不能固守啟蒙現(xiàn)代性的主客二分、絕對(duì)內(nèi)在、純粹、先驗(yàn)、超歷史的本質(zhì)主體性論,而需要標(biāo)舉一種向他者與歷史開(kāi)放的民族主體性論。民族文化的主體應(yīng)在民族自我和他者的激蕩和融合,進(jìn)而創(chuàng)造一種新質(zhì)的過(guò)程中確立。民族性既是不同民族文化之間相互區(qū)分的結(jié)果,也是由民族中人們的文化實(shí)踐所塑造并處于不停息地轉(zhuǎn)化生成中的東西。由于民族文化的主體性是處于與他者結(jié)構(gòu)關(guān)系和具體歷史中的,因此它既不拒絕外來(lái)文化,也不會(huì)固守某種凝滯不變的傳統(tǒng)文化,反而推崇中外文化的交流融合和對(duì)傳統(tǒng)文化的超越創(chuàng)新,主張?jiān)趧?chuàng)造自身的歷史中凸顯與他者的差異,在融合他者中推進(jìn)自身的長(zhǎng)足發(fā)展。
[Abstract]:In the era of global cultural exchanges, Chinese literature and culture need to adhere to their own national subjectivity. Chinese Marxist literary criticism cannot adhere to the subject-object dichotomy of enlightenment modernity, which is absolutely intrinsic, pure, transcendental and super-historical, but it needs to be marked by a kind of national subjectivity theory which is open to others and history. The subject of national culture should be established in the process of the agitation and amalgamation of national self and others to create a new quality. Nationality is not only the result of the mutual distinction between different national cultures, but also something shaped by the cultural practice of the people in the ethnic group and in the process of continuous transformation. Since the subjectivity of national culture is in the relationship with other people's structure and concrete history, it neither rejects foreign culture nor adheres to some kind of unchangeable traditional culture. On the contrary, it advocates the exchange and fusion of Chinese and foreign cultures and the transcendence and innovation of traditional culture, advocates the difference between others and others in the creation of their own history, and promotes their considerable development in the integration of others.
【作者單位】： 長(zhǎng)江師范學(xué)院文學(xué)院;
【基金】：胡俊飛主持的中國(guó)博士后基金面上資助項(xiàng)目“中國(guó)馬克思主義文學(xué)批評(píng)民族觀的反思與建構(gòu)”(項(xiàng)目編號(hào):2016M590881) 胡俊飛主持的重慶市社會(huì)科學(xué)規(guī)劃(中特理論)重點(diǎn)項(xiàng)目“習(xí)近平同志文藝座談會(huì)講話與馬克思主義文藝?yán)碚摰闹袊?guó)形態(tài)建設(shè)研究”(項(xiàng)目編號(hào):2016ZDZT19)的階段性成果
【分類號(hào)】：I206
[Abstract]:In the era of global cultural exchanges, Chinese literature and culture need to adhere to their own national subjectivity. Chinese Marxist literary criticism cannot adhere to the subject-object dichotomy of enlightenment modernity, which is absolutely intrinsic, pure, transcendental and super-historical, but it needs to be marked by a kind of national subjectivity theory which is open to others and history. The subject of national culture should be established in the process of the agitation and amalgamation of national self and others to create a new quality. Nationality is not only the result of the mutual distinction between different national cultures, but also something shaped by the cultural practice of the people in the ethnic group and in the process of continuous transformation. Since the subjectivity of national culture is in the relationship with other people's structure and concrete history, it neither rejects foreign culture nor adheres to some kind of unchangeable traditional culture. On the contrary, it advocates the exchange and fusion of Chinese and foreign cultures and the transcendence and innovation of traditional culture, advocates the difference between others and others in the creation of their own history, and promotes their considerable development in the integration of others.
【作者單位】： 長(zhǎng)江師范學(xué)院文學(xué)院;
【基金】：胡俊飛主持的中國(guó)博士后基金面上資助項(xiàng)目“中國(guó)馬克思主義文學(xué)批評(píng)民族觀的反思與建構(gòu)”(項(xiàng)目編號(hào):2016M590881) 胡俊飛主持的重慶市社會(huì)科學(xué)規(guī)劃(中特理論)重點(diǎn)項(xiàng)目“習(xí)近平同志文藝座談會(huì)講話與馬克思主義文藝?yán)碚摰闹袊?guó)形態(tài)建設(shè)研究”(項(xiàng)目編號(hào):2016ZDZT19)的階段性成果
【分類號(hào)】：I206
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