發(fā)布時(shí)間：2018-01-30 03:31

  本文關(guān)鍵詞： 馬福祥 回族 家書 教育觀 回儒對話　出處：《回族研究》2016年01期 　論文類型：期刊論文

【摘要】：馬福祥出身于回族家庭,科舉入仕,自年輕時(shí)代起,便開始活躍于晚清民國的政治舞臺(tái)。他是一位擁有新思想兼具舊道德的政客文人、傾心教育的戎馬書生、回儒對話的代表人物。他歷宦各地,傾心教育,常年不能返鄉(xiāng),遂給子侄、孫輩人先后以書信的方式,寫下了《訓(xùn)誡子侄書》《誡諸孫書》《家訓(xùn)》等文字類著述,希望將自己人生的智慧,留給自己的后人。馬福祥家信一經(jīng)發(fā)現(xiàn)、整理后,便引起了學(xué)術(shù)界的關(guān)注。認(rèn)真研究、有選擇地繼承中國傳統(tǒng)家訓(xùn)文化,對我們今天進(jìn)行的社會(huì)主義精神文明建設(shè),特別是家庭美德建設(shè),具有重要的現(xiàn)實(shí)意義。
[Abstract]:Ma Fuxiang was born in the Hui family, the imperial examination official, since the youth, has been active in the political stage of the late Qing Dynasty and the Republic of China. He is a politician with new ideas and old morality, a devoted education of Ma Jung Scholars. Back to the Confucian dialogue representative personage. He throughout the official, devoted to education, year after year can not return to their hometown, then to the son nephew, grandchildren in the way of letters. He wrote the book "admonishing his nephew", "the Book of the Commandments to Sun Shu", "Family instructions" and other written works, hoping to leave his wisdom in life to his descendants. Once Ma Fu-hsiang 's family letter was discovered, it was sorted out. Therefore, it is of great practical significance for us to carry on the socialist spiritual civilization construction, especially the family virtue construction, to carry on the socialist spiritual civilization construction, especially the family virtue construction, by carefully studying and selectively inheriting the Chinese traditional family instruction culture.
【作者單位】： 蘭州大學(xué)西北少數(shù)民族研究中心;
【分類號】：G78
【正文快照】： 10.16023/j.cnki.cn64-1016/c.2016.01.016一、馬福祥的生平及其影響馬福祥(1876—1932),字云亭,回族,甘肅河州(今臨夏)人。少時(shí)受伊斯蘭教傳統(tǒng)教育,并習(xí)兵練武。他以晚清武舉人身份入仕,歷經(jīng)晚清、北洋、南京國民政府三個(gè)不同時(shí)期。清末至民國以來,馬福祥歷任西寧鎮(zhèn)總兵、寧

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