發(fā)布時(shí)間：2019-03-27 19:04

【摘要】： “清”是中國(guó)古典美學(xué)的一個(gè)核心范疇。學(xué)術(shù)界一般從語(yǔ)義學(xué)、哲學(xué)及文學(xué)評(píng)論角度來(lái)探討“清”,多是對(duì)“清”作一種靜態(tài)的品格來(lái)研究,認(rèn)為“清”是文學(xué)作品中的一種風(fēng)格。本文認(rèn)為“清”不僅是靜態(tài)的,不僅是文學(xué)作品中的一種風(fēng)格、品質(zhì),而且是動(dòng)態(tài)的,是人的基本生存理念、理想的生存狀態(tài)和人生境界�！扒濉弊鳛楹诵姆懂牭男纬�,與中國(guó)古代的農(nóng)業(yè)文明、儒道兩家的哲學(xué)思想及天人合一的哲學(xué)思維密切相關(guān)。儒家多是從“清”的倫理道德內(nèi)涵方面,崇尚“清”的政治、人格理想;道家則是從本體論意義上論述“清”,在某種程度上,“清”是天得“道”的最高境界。正因?yàn)椤暗馈本哂薪K極人文關(guān)懷的理念,“清”也具有終極人文關(guān)懷的理念。魏晉的時(shí)代境遇和士人的主觀訴求促使“清”經(jīng)歷了由倫理之“清”——才性之“清”——文藝之“清”的轉(zhuǎn)變,“清”在這一時(shí)期定型�！扒濉本哂袧崈簟⑶逍�、峻爽、自然、恬淡、含蘊(yùn)不盡的特性。研究“清”的意義在于:一方面,“清”是魏晉風(fēng)度的全神寫(xiě)照;另一方面,在魏晉開(kāi)啟的尚“清”風(fēng)尚,對(duì)后世的文學(xué)藝術(shù)創(chuàng)作、理論研究及人生實(shí)踐影響深遠(yuǎn)。另外,“清”對(duì)當(dāng)代人的生存實(shí)踐和生存狀態(tài)有一定的啟示意義。
[Abstract]:Qing is a core category of Chinese classical aesthetics. The academic circles generally discuss "Qing" from the angle of semantics, philosophy and literary criticism, mostly to make a kind of static character to study "Qing", think that "Qing" is a kind of style in literary works. This paper holds that Qing is not only static, but also a style, quality, and dynamic in literary works. It is a basic concept of human existence, an ideal state of existence and a realm of life. The formation of Qing Dynasty as a core category is closely related to the agricultural civilization of ancient China, the philosophical thoughts of Confucianism and Taoism and the philosophical thinking of the unity of nature and man. Confucianism mainly advocates the politics and personality ideal of Qing from the ethical and moral connotation of Qing, while Taoism discusses Qing from the ontological point of view, to a certain extent, Qing is the highest realm of "Tao". Because Tao has the idea of ultimate humanistic care, Qing also has the idea of ultimate humanistic concern. The circumstances of the Wei and Jin dynasties and the subjective demands of the scholars prompted the "Qing" to undergo the transformation from "Qing" of ethics-"Qing" of talent-"Qing" of literature and art, and "Qing" was stereotyped in this period. Qing has the characteristics of cleanliness, freshness, sternness, nature, tranquility and inexhaustible connotation. The significance of studying "Qing" lies in: on the one hand, "Qing" is an all-god portrayal of Wei-Jin style; on the other hand, the "Qing" fashion, which opened in Wei-Jin Dynasty, has a far-reaching influence on the literary and artistic creation, theoretical research and life practice of later generations. In addition, Qing Dynasty has some enlightening significance to the living practice and living state of contemporary people.
【學(xué)位授予單位】：中南大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2009
【分類(lèi)號(hào)】：I01

【參考文獻(xiàn)】

相關(guān)期刊論文 前6條

1 何莊;論尚清審美心理的思想之源——道家[J];寶雞文理學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版);2004年06期

2 張安祖,杜萌若;“清”復(fù)義說(shuō)[J];求是學(xué)刊;2003年05期

3 王新霞;略論先秦諸子的尚“清”傾向[J];文史哲;2000年01期

4 傅剛;“文貴清省”說(shuō)的時(shí)代意義——略談陸云《與兄平原書(shū)》[J];文藝?yán)碚撗芯?1984年02期

5 王玫;;道玄思想與六朝以“清”為美的意識(shí)[J];廈門(mén)大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2006年02期

6 蔣寅;古典詩(shī)學(xué)中“清”的概念[J];中國(guó)社會(huì)科學(xué);2000年01期

，

本文編號(hào)：2448471